简介：在日常英语交流中，不可避免地会涉及推测与确信的相关语句。推测是根据一定的事实依据，进行合理的判断与推理。进而表达自己的观点；确信是根据事实依据，确定某人的话或某件事是合理的正确的。学会用英语表达推测与确信，将会使你的交际能力大为提高。

简介：在日常英语交流中，不可避免地会涉及到推测及确信的相关语句。推测是根据一定的事实依据，进行合理的判断与推理，进而表达自己的观点。确信是根据事实依据，确定某人的话或某件事是合理的、正确的。下面我们一起来学习如何用英语表达推测与确信。

简介：对于任何一条信息，我们都存在两种态度：相信或不相信。如何用恰当的英语句子表达自己的观点，是每个英语学习者必须要掌握的基本知识。下面我们就来学习如何用英语表达“相信”和“不相信”。

简介：AsanimportantvariantofReiter'sdefaultlogic.Poole(1988)developedanonmonotonicreasoningframeworkintheclassicalfirst-orderlanguage,BrewkaandNebelextendedPoole'sapproachinordertoenablearepresentationofprioritiesbetweendefaults.Inthispaperageneralframeworkfordefaultreasoningispresented,whichcanbeviewedasageneralizationofthethreeapproachesabove.Itisprovedthatthesyntax-independentdefaultreasoninginthisframeworkisidenticaltothegeneralbeliefrevisionoperationintroducedbyZhangetal.(1997).Thisesultprovidesasolutiontotheproblemwhetherthereisacorrespondencebetweenbeliefrevisionanddefaultlogicfortheinfinitecase.Asaby-product,ananswertothethequestion,raisedbyMankinsonandGaerdenfors(1991),isalsogivenaboutwhetherthereisacounterpartcontracitoninnonmonotoniclogic.

简介：ContentspreambleⅠ.BasicPoliciesinProtectingFreedomofReligiousBeliefⅡ.LegalGuaranteesforFreedomofReligiousBeliefⅢ.ConductingReligiousActivitiesinanOrderlyMannerⅣ.TheRoleofReligiousGroupsHasBeenFullyDevelopedⅤ.ActiveandHealthyReligiousRelationsConclusionPreambleAsasocialistcountryundertheleadershipoftheCommunistpartyofChina(CPC),Chinaadoptspoliciesonfreedomofreligiousbeliefbasedonnationalandreligiousconditionstoprotectcitizens’righttofreedomofreligiousbelief.

简介：SincethefoundingofthePeople’sRepublicofChina,theChinesegovernment,toensureequalityandunityamongethnicgroupsandachievetheircommondevelopment,hasformulatedaseriesofethnicandreligiouspoliciesonthebasisoftheactualsituationsofthevariousethnicgroupsandreligions,andthesepolicieshave

简介：Sacredsitesarethepreferredspaceforritualperformancesandidentityconstructionfromwhichtheissueofsensitivestructures,distinctivefeatures,individualinterpretationsandsymbol,andmeaningemanates.TheimportanceofMotouleng,Mautse,andMantsopacaves(EasternFreeState,SA)fordifferentreligiouspersuasions,indigenousknowledge,andancestralvenerationofAfricansandtraditionalhealerswillbeinvestigatedamongstthefollowing:namely,howsacredsitesareexemplificationsofAfricanindigenousreligion;whytheyformlocationsofculturalandspiritualexpression,andwhytheymayberegardedaspertinentnodesofidentityconstructioninavibrantchangingSouthAfricansociety.Thispaperexploresthewayinwhichinterpersonalexperiencesofthecavedwellersshapetheirsenseofselfandtheconflicttheyencounterinthecontextofinteraction,whereidentitiesareconstructedanddeconstructedinvariousways.Thispaperprovidesadetailedpersonalexperienceandexaminationoftheparticipant’slifeworldonvariousissuespertainingtocontestationandidentityconstructionatthesacredspaceoftheEasternFreeState.Theexistenceofthesesitesposesanumberofchallengestocavedwellers,landowners,andheritagepractitionersandtocontinuedpreservation,management,anditsrestoration.Crucialtothisdebateishowthesesitescouldbeprotectedbothphysicallyandlegally.